Music of Mesopotamia

This article treats the music of Ancient Mesopotamia.

Cuneiform sources reveal an orderly organized system of diatonic depending on the tuning of stringed instruments in alternating fifths and fourths. Whether this reflects all types of music we do not know. Besides "chords" (dyads, dichords) of fourths and fifths, thirds (and sixths) played also a considerable role.

Contents

Sumerian music

The discovery of numerous musical instruments in royal burial sites and illustrations of musicians in Sumerian art show how music seemed to play an important part of religious and civic life in Sumer. A lyre is an example of an instrument used in Sumer (Irvine 2003). Before playing a stringed instrument, the musicians would wash their hands to purify them. Many of the songs were for the Goddess Innana. Dancing girls used clappers to provide rhythm, eventually drums, and wind instruments began to evolve. Music and dancing were a part of daily celebration and temple rites-music was played for marriages and births in the royal families. Music was also used to back up the recitation of poetry. Musicians were trained in schools and formed an important professional class in Mesopotamia.

Instrumentation

Instruments of Ancient Mesopotamia include harps, lyres, lutes, reed pipes, and drums. Many of these are shared with neighbouring cultures. Contemporary East African lyres and West African lutes preserve many features of Mesopotamian instruments (van der Merwe 1989, p. 10). The Sumerians also created music, being one of the first civilizations, this has left a mark in the world.

The vocal tone or timbre was probably similar to the pungently nasal sound of the narrow-bore reed pipes, and most likely shared the contemporary "typically" Asian vocal quality and techniques, including little dynamic changes and more graces, shakes, mordents, glides and microtonal inflections. Singers probably expressed intense and withdrawn emotion, as if listening to themselves, as shown by the practice of cupping a hand to the ear (as is still current in modern Assyrian music and many Arab and folk musics) (van der Merwe 1989, p. 11).

See also

Sources

Further reading

External links